"ETIKAAF" (RETIREMENT TO MOSQUE)  

Q.1: What does "Etikaaf' mean?  

1. 'Etikaaf means to stay in mosque for a certain time with the pure intention of worship or of  seeking proximity, nearness of Allah Almighty.  

Q.2: What are the prerequisites of 'Etikaaf?  

1. There are some prerequisites of 'Etikaaf (retirement to mosque for a certain time): (1).  Intention. If one stays in a mosque without the intention of 'Etikaaf will not earn its reward, (2).  One must be Muslim and (3). Sane, if one is not in his senses he will not earn the reward of  'Etikaaf, (4). Stay in such mosque where Imaam and Muazzin are posted, (5). To be free from  seminal pollution. It is unlawful for "Junbi" (seminally or sexually polluted man) to enter a  mosque, (6). For woman: to be free from "Haiz-o-Nifaas" (menstruation and discharge of blood  of the child-birth) and (7). Fasting. If one observes 'Etikaaf of vow.  

Q.3: Is maturity a prerequisite for 'Etikaaf or not?  

1. Maturity is no condition for 'Etikaaf. An immature boy able to differentiate between the good  and bad can observe 'Etikaaf in mosque.  

Q.4: Is it conditional for one or not to observe 'Etikaaf in Jaama' Masjid?  

1. Jaama' Masjid (principal mosque of the locality) is no condition for 'Etikaaf. It can be  observed in "Masjid-e-Jama'at" (a mosque where Imaam and Muazzin are posted) even though  congregation is not regularly held five times a day. However, 'Etikaaf can be observed in every  mosque irrespective of permanent Imaam and Muazzin or congregational prayer.  

Q.5: In which mosque is observance of 'Etikaaf highly rewarding?  

1. Observance of' Etikaaf in "Masj id-e-Haram Shareef' (the holy Ka'bah) earns one the highest  reward (of all mosques under the sun) and then (in descending order) in "Masjid-e-Nabvi" (the  Holy Prophet's mosque), "Masjid-e-Aqsa" (Dome of the Rock in Jerusalem) and then that one  where large number of Muslims offer congregational prayer.  

Q.6: Can a woman observe 'Etikaaf in mosque or not?  

1. It is "Makrooh" (odious) for a woman to observe 'Etikaaf in mosque. She must observe it in  her house at the place she has reserved for offering prayer which is called "Masjid-e-Bait" (the  place reserved for prayer at home). It is "Mustahab" (commendable) for women to reserve a  place in their houses for prayer and keep it clean and tidy. It is better if this place is a little raised  from the ground (level) like a platform. It is also better for men to offer their Nafil prayers at  home for which a place should be reserved.  

Q.7: How many kinds of 'Etikaaf are there?  

1. 'Etikaaf is of three kinds i.e. (1). "Waajib". One makes "Mannat" (vow) of 'Etikaaf uttering  the words of vow. Mere intention will not make 'Etikaaf due, (2)."Sunnat-e-Muakkadah". It must  be observed during the last ten days of Ramadaan and (3).'Etikaaf other than the above mentioned two kinds which one wants to observe are "Mustahab" and "Sunnat-e-Ghair  Muakkadah". 

322 

Q.8: What is the method of observing Ramadaan's 'Etikaaf?  

1. One (fasting man) should enter the mosque on 20th of Ramadaan at the time of sunset (before  the Azaan of Maghrib prayer) with the pure intention of 'Etikaaf and stay there till the end of  Ramadaan i.e. leave the mosque after Maghrib of 30th Ramadaan or if the Moon of Eid is  sighted on 29th as the case may be. If the 'Etikaaf observing man makes intention of 'Etikaaf  after Maghrib prayer, he will deprive himself of the Sunnat.  

Q.9: On whom is Ramadaan's 'Etikaaf due?  

1. Observance of Ramadaan's 'Etikaaf during last ten days is "Sunnat-e-Kifaayah" i.e. a  responsibility which will be fulfilled even if done by only one believer in a town otherwise all  will be made accountable for it.  

Q10: Which time is fixed for "Etikaaf-e-Mustahab"?  

1. There is no fixed time for 'Etikaaf-e-Mustahab. As soon as one enters a mosque and forms  "Niyat" of 'Etikaaf, begins earning its reward and will keep earning so long as he remains in the  mosque. On stepping out of the mosque his 'Etikaaf will automatically come to an end. NOTE:  This "Sawaab" (reward of virtue) involves no labour. Just an intention of 'Etikaaf in a mosque  earns one reward. So one must not miss it. It is better if an inscription to this effect is put beside  the main gate of every mosque advising believers to make intention of 'Etikaaf after having  entered the mosque to earn reward gratis. It will serve as reminder to the knowing men and make  unknowing ones aware of the reward.  

Q11: Is fast conditional for 'Etikaaf?  

1. Fasting is no condition for 'Etikaaf-e-Mustahab. But it is a prerequisite for 'Etikaaf-e-Sunnat  which is observed during last ten days of Ramadaan and also for the 'Etikaaf of Mannat.  

Q12: Will Sunnat be deemed to have been fulfilled if a sick man or a traveller observed 'Etikaaf  without fasting?  

1. If a sick man or a traveller observed 'Etikaaf without fasting it would not fulfill Sunnat. Such  'Etikaaf is Nafil one. He will earn the reward of Nafil worship.  

Q13: Will fast be due or not if one makes intention of Mannat's 'Etikaaf sans fasting?  A. Fasting is a prerequisite for the 'Etikaaf of Mannat. If one formed Niyat of one month's  'Etikaaf without fasting even then he will have to observe fasts during 'Etikaaf.  

Q14: Is it right or not to make Mannat for observing 'Etikaaf at night?  

1. It is wrong to make Mannat for observing 'Etikaaf at night because fast is not observed in the  night. Similarly if one makes Mannat for observing 'Etikaaf today and he has taken meal then his  'Etikaaf will not be valid. Likewise, if one makes intention of Mannat's 'Etikaaf of today after  meridian Shar'ee and is not in the state of fast then his Mannat will not be correct as he can not  intend for fast now and in case he can, for example, he makes intention before meridian Shar'ee  even then his 'Etikaaf will not be valid, for, this fast is Nafil one whereas "Waajib" fast is  required for 'Etikaaf. And if one observed Nafil fast and then made Mannat of 'Etikaaf, his  Mannat would not be correct as Nafil fast can not be a substitute for Waajib fast.  

Q15: Can Mannat of a month's 'Etikaaf be fulfilled in Ramadaan or not?  

1. If one makes Mannat of observing one month's Etikaaf he can not fulfill it in Ramadaan. He  will have to observe fasts particularly for this Etikaaf. 

323 

Q16: Is it permissible or not to step out of the mosque during Etikaaf?  

1. The one who is observing "Etikaaf Waajib" can not step out of the mosque without a valid  excuse. If he does, his Etikaaf will be spoilt. Likewise, Etikaaf-e-Sunnat will also get spoilt if the  Etikaaf-observing man steps out of the mosque without a valid excuse.  

Q17: Can woman come out from "Masjid-e-Bait" during Etikaaf or not?  

1. A woman who is observing Etikaaf irrespective of "Waajib" or "Masnoon" at Masjid-e-Bait  (the place reserved for prayer at home) can not come out from It without a valid excuse. If she  does even though remains within the precinct of her house, her Etikaaf will be spoilt.  

Q18: What excuse is there for stepping out of the mosque during Etikaaf?  A. There are two excuses for coming out from the mosque during Etikaaf i.e. (1)."Haajat-e Tabi'ee" (natural needs) like relieving oneself, abstersion, ablution and bath and (2)."Haajat-e Shar'ee" (Shar'ee needs) like offering Jumu'ah or Eid prayer in other  

mosque if not held in the mosque where he is observing Etikaaf or to climb the minaret of the  mosque for calling Azaan if its way/door is from outside the mosque and in case the way of the  minaret is from inside the mosque then anyone can climb it for Azaan without particularising the  Muazzin.  

Q19: Can Etikaaf-observing man perform ablution or bath in mosque?  

1. The permission accorded to "Mo'takif (Etikaaf-observing man) for stepping out of the mosque  to perform ablution or take bath is aimed at preserving the sanctity of the mosque, for,  dropping/sprinkling the water of ablution or bath in mosque is unlawful. And in case a  trouph,basin is available in which he can perform ablution taking all care that no drop of water  falls in the mosque during the process then he can not go out of the mosque for ablution. If he  does, his Etikaaf will be spoilt. Likewise, if there is a place or pond for performing ablution or  bath within the periphery of the mosque then he can not go outside.  

Q20: Can "Mo'takif stay or not outside the mosque for some other need after relieving oneself?  A. If Mo'takif (Etikaaf-observing man) goes out of the mosque to relieve oneself he must come  back immediately after abstersion without any delay. If the house of his friend is situated near  the mosque then he is not required to use his (friend's) lavotary. He can go to his own house for  the purpose. But in case, he has two houses - one is located near the mosque and the other at  some distance then he should go to the nearby house. The religious scholars maintain that if  Mo'takif goes to the distant house in the given case, his Etikaaf will be spoilt.  

Q21: When should Mo'takif leave the mosque for other mosque to offer Jumu'ah prayer?  A. If Jumu'ah prayer is not held in the mosque where one is observing Etikaaf then he should  leave the mosque for the nearest mosque where Jumu'ah prayer is held at such time after post meridian that he could offer Sunnat prayer there before second Azaan and in case the mosque  where Jumu'ah prayer is held is situated at a distant place then he can go even before meridian.  But he should leave at such a calculated time that he could, reaching there, offer Sunnat prayer  before second Azaan. He should reach there neither much before the time nor be late.  

Q22: How long can this Mo'takif stay in mosque after offering Jumu'ah prayer?  A. Mo'takif should come back to his Etikaaf s mosque after having offered Jumu'ah prayer  followed by four or six Rak'ahs of Sunnat. If he needs to repeat Zuhar prayer (being doubtful  about the accomplishment of Jumu'ah prayer due to omission of any pre-requisite), he should  offer it in his Etikaaf s mosque. 

324 

Q23: Will Etikaaf of this Mo'takif be spoilt or not if he stays in the principal mosque?  A. The Mo'takif who came to the principal mosque to offer Jumu'ah prayer (from his Etikaaf s  mosque) and did not go back but instead stayed there for a day and night or completed his  Etikaaf there in such case his Etikaaf would not be spoilt. But it is Makrooh to do so.  

Q24: Can Mo'takif go or not to other mosque for congregational prayer?  

1. If one is observing Etikaaf in such mosque where Jama'at (congregational prayer) is not held  five times a day then he can go to other mosque to attend Jama'at.  

Q25: Can Mo'takif step out of the mosque for some other need than "Haajat-e-Shar'ee" or  "Haajat-e-Tabi'ee"?  

1. Mo'takif can step out of his Etikaaf s mosque under the doctrine of necessity apart from  Shar'ee needs and natural needs. For example, the mosque where one is observing Etikaaf falls  down or he is forced out of the mosque or he is under threat and feels that if he does not leave the  mosque, irreparable harm may come to his person or to his property, in such case if he shifts to  other mosque, his Etikaaf will not be spoilt.  

Q26: How is that for Mo'takif who goes out of the mosque to rescue a drowning man or for such  exigent case?  

1. If Mo'takif steps out of the mosque to rescue a drowning man or a man engulfed in fire or to  give evidence in a case or to inquire after the sick or to attend funeral prayer even though there is  none to offer funeral prayer, in such case his Etikaaf will be spoilt.  

Q27: Will Etikaaf be spoilt or not if Mo'takif eats or drinks something during fasting by mistake?  A. If Mo'takif eats or drinks something in the day by mistake, his Etikaaf will not be spoilt.  Likewise, Etikaaf is not spoilt by abuse or brawl but such indecent things strip it of the divine  light and grace.  

Q28: Which things spoil Etikaaf?  

1. The following things spoil Etikaaf:  

(1). Stepping out of mosque without necessity, (2). to have sex intentionally or unintentionally  irrespective of discharge and whether it is done within or without the precinct of the mosque in  the day or at night, (3). to kiss or (4).touch or (5) hug a woman provided that he discharges, (6).  for woman: to be free from menstruation or (7). discharge of blood of the childbirth, (8).  protracted madness or unconciousness that one can not observe fast.  

It is unlawful for a Mo'takif to kiss or touch or hug a woman though he does not discharge, for,  such acts come under sex. However, discharge during sleep does not spoil Etikaaf.  

Q29: Which acts are permissible for Mo'takif in mosque?  

1. Mo'takif can hold "Nikah" (can be united in matrimony) and can refer to his wife verbally if  divorced her revocably (can remarry his wife whom he divorced conditionally) in mosque.  Likewise, he can eat, drink and sleep in mosque maintaining the sanctity of the mosque. If he  goes out of the mosque for such purposes, his Etikaaf will be spoilt. Non-Mo'takif can not eat,  drink and sleep in a mosque unless he intends for Etikaaf and offers prayer or do "Zikr"  (remembrance of Allah) before doing so.  

Q30: Can Mo'takif buy or sell something in mosque under necessity?  

1. Mo 'takif can buy or purchase a thing necessary for his family in mosque provided that the  commodity is not placed inside the mosque. If done then it should be in such a small quantity 

325 

that it does not encroach the space of the mosque and in case shopping is done for business even  though the merchandise is not placed in the mosque then it is impermissible.  

Q31: How is that for keeping quiet during 'Etikaaf?  

1. If Mo'takif keeps silence under the impression that keeping quiet during 'Etikaaf is a  rewarding act, it is "Makrooh Tahreemi" (strictly odious act) otherwise there is no harm in  keeping silence and in case he keeps quiet to avoid indecent or frivolous talk then it is, of course,  a rewarding act because avoidance of indecent talk is Waajib.  

And indulgence in such talk that carries neither reward nor sin meaning "Mubaah" is also  Makrooh for Mo'takif unless direly needed. Indulgence in Mubaah talk in mosque without  necessity ruins goodnesses as fire consumes the fuel.  

Q32: In which acts should Mo'takif busy himself?  

1. Mo'takif must busy himself in reading,reciting the Glorious Quraan and Ahaadees (Prophetic  sayings, practices and guidances), extensive invocation of Allah's blessings on the Holy Prophet  (Durood Shareef), teaching of Islamic knowledge, reading of the Holy Prophet's, other Prophets',  companions' (of the Holy Prophet), saints' and savants' lives, writing of Islamic books and  listening to Islamic lectures and attending the meetings,sittings of "Zikr" (repeated invocation of  Allah's Name/attributes) etc. if held in the mosque.  

Q33: Will "Qada" become due or not if Mo' takif abandons Etikaaf?  

1. There is no "Qada" (observance of worship again to offset the loss, sin) of Nafil Etikaaf if  Mo'takif abandons it. But if Mo'takif abandons "Masnoon Etikaaf of the last ten days of  Ramadaan then he will have to observe "Qada" only of the day on which he abandoned it not of  full ten days. And in case he forsakes the Mannat's Etikaaf of a determined month then he should  observe Qada of the remaining days and if Mannat was aimed at observing continuous Etikaaf  then he should observe Etikaaf afresh and if it was not continuous one then observe Qada of the  residual days.  

Q34: Will Qada be due or not if Etikaaf is discontinued unintentionally?  

1. If Etikaaf is abandoned intentionally or unintentionally its Qada will become due even in case  Mo'takif forsakes Etikaaf for sickness or woman has menstruation or discharge of blood of the  child-birth or Mo'takif goes mad or falls unconscious and remains in this condition for a long  time. Qada will be due of as many days as are abandoned. If whole of Etikaaf is given up then  Qada of full Etikaaf will be due. And in case Mannat is aimed at observing continuous Etikaaf  then it will have to be observed afresh continuously if abandoned.