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Those who reject or raise objection in the concept of miracles (Karamat) should contemplate this verse of the Qur'an

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Those who reject or raise objection in the concept of miracles (Karamat) should contemplate this verse of the Qur'an
*Quantum Teleportation and the Throne of Bilqis:*
Those who reject or raise objection in the concept of miracles (Karamat) should contemplate this verse of the Qur'an.
[an-Naml, 27:38]
قَالَ یٰۤاَیُّہَا الۡمَلَؤُا اَیُّکُمۡ یَاۡتِیۡنِیۡ بِعَرۡشِہَا قَبۡلَ اَنۡ یَّاۡتُوۡنِیۡ مُسۡلِمِیۡنَ ﴿۳۸﴾ 
Sulayman (Solomon) said: ‘O courtiers, which of you can bring me the throne (of the Queen) before they come to me in submission?’
[an-Naml, 27:39]
قَالَ عِفۡرِیۡتٌ مِّنَ الۡجِنِّ اَنَا اٰتِیۡکَ بِہٖ قَبۡلَ اَنۡ تَقُوۡمَ مِنۡ مَّقَامِکَ ۚ وَ اِنِّیۡ عَلَیۡہِ لَقَوِیٌّ اَمِیۡنٌ ﴿۳۹﴾ 
One mighty jinn submitted: ‘I can bring it to you before you rise from your seat. And I am indeed powerful (enough) and trustworthy (to bring it).’
[an-Naml, 27:40]
قَالَ الَّذِیۡ عِنۡدَہٗ عِلۡمٌ مِّنَ الۡکِتٰبِ اَنَا اٰتِیۡکَ بِہٖ قَبۡلَ اَنۡ یَّرۡتَدَّ اِلَیۡکَ طَرۡفُکَ ؕ فَلَمَّا رَاٰہُ مُسۡتَقِرًّا عِنۡدَہٗ قَالَ ہٰذَا مِنۡ فَضۡلِ رَبِّیۡ ۟ۖ لِیَبۡلُوَنِیۡۤ ءَاَشۡکُرُ اَمۡ اَکۡفُرُ ؕ وَ مَنۡ شَکَرَ فَاِنَّمَا یَشۡکُرُ لِنَفۡسِہٖ ۚ وَ مَنۡ کَفَرَ فَاِنَّ رَبِّیۡ غَنِیٌّ کَرِیۡمٌ ﴿۴۰﴾ 
Then the one who had some knowledge of the (heavenly) Book submitted: ‘I can bring it to you before your vision turns back to you (i.e., even before the twinkling of an eye).’ So, when (Sulayman [Solomon]) saw it (the throne) placed before him, he said: ‘This is by the Grace of my Lord so that He may put me to the test whether I thank (Him) or not. And he who thanks (Allah), his gratitude is for the good of his own self, and he who is ungrateful, then surely my Lord is Self-Sufficient, Most Generous.’
Explanation: 
Quantum Teleportation and the Throne of Bilqis:
The story of Bilqis' throne being transported is among the tales of Hazrat Suleiman and presents an interesting connection with quantum physics. This event is recounted in the Qur’an in Surah An-Naml. Hazrat Suleiman asked for Bilqis' throne to be brought in the blink of an eye. 
The story is told as follows:
“He said, ‘O assembly [of jinn], which of you will bring me her throne before they come to me in submission?’ A strong jinn said, ‘I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy.’ But one with knowledge of the Scripture said, ‘I will bring it to you before your glance returns to you.’ And when [Solomon] saw it placed firmly before him, he said, ‘This is by the favor of my Lord.’” (An-Naml 27:38-40)
In this story, the transportation of Bilqis' throne in the blink of an eye bears interesting parallels to the logic of 1 and 0 in quantum systems. 
The event described can be seen as a continuous transition between existence and non-existence. In quantum physics, a particle can exist in multiple states simultaneously, in superposition, just as Bilqis' throne was transported instantly from one place to another. This phenomenon could be linked to quantum tunneling or instantaneous relocation, where in the quantum realm, the transition between 1 (existence) and 0 (non-existence) occurs. In other words, Bilqis' throne briefly disappeared (0) and simultaneously reappeared in another location (1). 
This event can be seen as a manifestation of Hazrat Suleiman’s divine wisdom and power. In Sufi thought, it is believed that everything is continuously created and destroyed by Allah, meaning that creation is renewed every moment. This idea corresponds to the discrete structure of quantum systems and the logic of continuous existence and annihilation. The transportation of Bilqis' throne is a symbol of Allah’s constant power to create and annihilate. 
Thus, the bringing of Bilqis’ throne to Hazrat Suleiman’s presence can be seen as a reflection of the divine will shaping the fine line between existence and non-existence in quantum physics. This event shows that the transitions between existence and non-existence are not just physical processes, but also manifestations of divine power.

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